WASHINGTON – In case you missed it, U.S. Senator Chris Coons (D-Del.) joined “Mornings with Zerlina” on SiriusXM Progress on Friday as part of her week-long series on faith and politics, where he talked about how his faith motivates his public service, especially in fighting for vulnerable communities impacted by President Trump’s sweeping budget bill and rescissions package which both passed the Senate this month.
Senator Coons and Zerlina Maxwell discussed the need for Democrats to speak more openly about faith as a source of compassion and how faith plays into issues like climate change, health care, and global affairs. Senator Coons also talks about the rise of Christian nationalism in America right now and how evangelical conservatives have placed themselves at the center of the intersection of faith and politics in the popular imagination.
A link to the interview and key excerpts are available below.
Republicans push through Trump's budget reconciliation bill
Maxwell: As a person of faith, what do you want our listeners at home to know about the damage of this particular law and how it flies in the face of so many faith teachings about how we should take care of people who are vulnerable and hurting?
Senator Coons: There are lots of us in the Democratic caucus in the Senate who first felt called to public service to help others, to try and strengthen our country, to address the issues of health equity, of hunger, of lack of access to clean air and water, to safe housing through a concern for each other that's rooted in seeing other Americans of different backgrounds and different states and different needs as children of God – as people fully deserving of the respect and the investment and the support that that entails. This bill – this law now, as you pointed out – is going to do massive damage.
I recently did an event at the Delaware Food Bank with my colleagues, Senator Lisa Blunt Rochester and Congresswoman Sarah McBride, where we went through in detail the tens of thousands of children, seniors and families who will be hungry as a result of the cuts to the hunger programs of the federal government and the millions of people across the country who will lose access to health care and crowd into emergency rooms sicker with less support, more likely to go bankrupt in ways that will increase their suffering and reduce the health of our country as a whole. The bottom line is that this act, which really was centrally driven by trying to deliver bigger tax cuts for the wealthiest Americans, is also going to make us hungrier, sicker, and more divided.
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For a long time in American history, the faith community, broadly understood, was really at the center of social justice movements, whether it was the civil rights movement, or the labor movement, or the environmental movement, and that was motivated by a broadly shared compassion and concern for each other. If you think about the images of who was marching across the Edmund Pettus Bridge in Selma, it included priests and nuns, rabbis and protestant clergy, folks of a wide range of backgrounds. And just two weeks before the final vote on the “Big, Beautiful Bill” – which was anything but beautiful, it was a big, ugly bill – Reverend Jim Wallis and I helped convene literally hundreds of clergy, religious, civic leaders from around the country in a protest on the steps of the Capitol which began by their reading dozens of Scripture passages from Torah, from the Gospels, from other faith traditions that all put a privilege, a focus, a centrality, on caring for the poor, on caring for the needy, for the widow, for the orphan, for the outcast, and then put in sharp contrast how this law does the opposite.
Democrats needing to open up about their faith
Maxwell: You mention that more Democrats need to talk about their faith. Why is it that so many Democrats seem uncomfortable or unwilling to lean into their beliefs and to talk about it more openly?
Senator Coons: I don't really know what's the origin of it, other than, you know, look, we have to recognize that organized religion has harmed many people in the United States, there are certainly folks who have become distanced from their faith traditions because of their own experiences. Someone I was quite close to, and remain close to today, in law school confided in me that his initial very negative reaction was frankly because of something horrible that had happened in his parish when he was a child that had driven him away from the Catholic Church. He wasn't judging me. He was just reflecting on an unpleasant experience. And the more that folks associate public religiosity with aggressive campaigns by Christian nationalists or exclusive focusing on reproductive freedom issues or death penalty issues, the more they think it's a narrow concern, not something that speaks to broader concerns, but whether it's about healthcare, the environment, our communities, or economic justice.
Rise of Christian nationalism
Maxwell: Does your faith inform the way you talk about the rise in authoritarianism or white Christian nationalism in the country right now? Because I feel like there is a space where we can talk about aligning ourselves with values that have a moral grounding that are not what the folks on the other end of the political spectrum are talking about in a moment like this one.
Senator Coons: There are passages in the Gospels and the Torah that I think speak clearly to a sense of who is my neighbor. Who are we connected to? In Christ, there is no East or West, nor Greek, nor Jew, for example, and I have always felt that the calling of the United States to be engaged with the rest of the world, to be supportive of development and addressing disasters and crises in the rest of the world, is rooted in that teaching that we are all children of God, regardless of race, religion, background, ethnicity, faith, language. And here at home, similarly, Christian nationalism presumes that we are a country that is uniquely endowed with an historic mission, and at times that has, in my experience, on the Foreign Relations Committee here, that hurts our partnerships around the world, our alliances around the world, but it also fails to reflect a real embrace of the full creation of the world and the full range of humanity, both here in the United States and around the world.